<label id="xi47v"><meter id="xi47v"></meter></label>

      Profile: Carving Mongolian culture on animal bones

      Source: Xinhua| 2018-06-18 10:51:07|Editor: Lu Hui
      Video PlayerClose

      HOHHOT, June 18 (Xinhua) -- In the morning, Serguleng rides his motorbike across the prairie in north China's Inner Mongolia Autonomous Region to collect cattle and sheep bones.

      By carving auspicious images, animals or grassland scenery on the bones, he has been keeping alive Mongolian bone carving, although its traditional functions have been gradually lost in modern times.

      When Serguleng's motorbike comes into sight, his relatives bring out their discarded animal bones for him. Serguleng sits on the ground, checking the bones piece by piece and picking the most intact pieces with the hardest textures.

      "Hard bones are not easily broken when I carve them," said Serguleng, 42, who is an artist from Siziwang Banner, under the jurisdiction of the city of Ulanqab.

      Selecting the right bones is a time-consuming task. He collects various animal bones from across the grassland, boils them to remove the tendons, and bleaches them with hydrogen peroxide. After this process, the softest bones will be discarded.

      The bones are usually from animals such as cattle, sheep, goats, horses or camels. Serguleng carves images based on the bones' specific features.

      The shoulder blade of cattle is big and flat, on which complex graphic images of animals can be carved. The ankle bone of goat or sheep is small and flexible and can be sculpted into wheels of a Mongolian cart. The bones of camel are hard and can be used to make a saddle.

      "Maintaining the simple and unadorned nature of animal bones in carving is my rule," said Serguleng.

      It took him three months to complete a morin khuur, or horsehead fiddle, made of pieces of bone. He considers this artwork a representation of his respect of the bones.

      "I used a horse scull to make the box, straight leg bones of sheep for the bridge, cattle leg bone for horse head, and goat's horn for crooked horse's neck," he said.

      He also carved many complex images on the body of the instrument, including symbols representing fire, a lotus throne, and a lucky knot.

      "These images represent good luck and peace in Mongolian culture. Modern bone carving artworks pursue artistic aesthetics, so I will add more decorative images on my artwork," he said.

      Over time, Mongolian bone carvings have shifted from functional uses to pieces of art. Traditionally, herdsmen used cattle or sheep bones to manufacture articles of daily use.

      Serguleng's grandfather was the first in his family to study traditional Mongolian bone carving. Since the 1930s, he has turned bones into everything ranging from saddles to ear picks.

      "My grandfather and father were both bone carvers. They created daily necessities from animal bones. They focused more on the practical use of the items," he said.

      Economic development in the region has improved the lives of millions, with more physical stores opening and online shopping increasing. Buying daily necessities has become easier.

      Serguleng started creating his bone carvings independently in 2000, and found the traditional Mongolian technique had gradually lost its old function.

      "People have fewer demands. Now bone carvings are more like artworks and are kept for their aesthetic value," he said.

      In recent years, Siziwang Banner has been developing tourism by opening scenic areas on the prairie. Bone carvings have become popular souvenirs among tourists.

      New challenges have come. Some tourists complain that the bone turns yellow over the years.

      "I treated the yellowing of bones as a normal phenomenon in the past. But now I'm studying how to make the bone carvings retain their original color as long as possible," he said.

      At the end of last year, Ulanqab listed Mongolian bone carving as an intangible cultural heritage. But Serguleng has not taken on any apprentices to pass on the traditional skills.

      His son is still in middle school. "I don't want to force him to do anything. If he's interested in bone carving after graduation, I'll teach him," he said.

      Serguleng said he still feels young and doesn't think much about future. He hopes to create more bone carvings and spread the stories of the prairie to people from afar.

      TOP STORIES
      EDITOR’S CHOICE
      MOST VIEWED
      EXPLORE XINHUANET
      010020070750000000000000011102351372621521
      主站蜘蛛池模板: 免费三级毛片电影片| 国产偷伦视频免费观看| 国内免费高清在线观看| 亚洲精品国产电影午夜| 91精品啪在线观看国产线免费| 亚洲人成网站影音先锋播放| 久久久久国产免费| 亚洲精品电影在线| 成年性羞羞视频免费观看无限| 亚洲综合精品第一页| 性做久久久久免费观看| 成年免费a级毛片| 亚洲乱色熟女一区二区三区丝袜| 在线观看片免费人成视频无码| 亚洲AV人无码激艳猛片| 999久久久免费精品国产 | 国产精品免费观看调教网| 亚洲av网址在线观看| 色老头永久免费网站| 亚洲另类无码专区丝袜| 免费中文字幕一级毛片| 最近国语视频在线观看免费播放| 亚洲国产精品VA在线看黑人| 在免费jizzjizz在线播| 久久亚洲精品11p| 亚洲成AV人在线播放无码| 182tv免费视视频线路一二三| 亚洲乱人伦中文字幕无码| 亚洲精品动漫人成3d在线| 一个人免费日韩不卡视频| 亚洲欧美精品午睡沙发| 国产成人亚洲综合无码| 国产成人精品免费视频大全麻豆| 国产精品亚洲专区一区| 亚洲av中文无码乱人伦在线播放 | 成人人观看的免费毛片| fc2免费人成在线| 亚洲美女人黄网成人女| 免费永久国产在线视频| 日韩免费观看一区| 精品亚洲国产成人av|